Unit
1: ±Ï¥D¨Ó THE
SAVIOR COMES
Title: ¤W«Ò©ÒÃd·Rªºº¿ÄR¨ÈGod¡¦s Favor
on Mary 12/09/2018
¸g¤åScriptures¡G¸ô¥[ºÖµLuke 1:39-56
Worldwide Outreach Teaching School ¿à¬üº¡ ®Õªø
https://www.WorldwideOTS.org
«e¨¥PREFACE: ¤W«Ò°e¥Lªº¨à¤l¶i¤J¤@Ó¤£¨}ªº¥@¬É¥Hªí¹F¥L¹ï¥@¬Éªº·R¡C¤W«Ò¯¬ºÖ°¨§Q¨È¥Hµ¹¦o¤@³¡¥÷¤W«Òªº±ÏÄòpµe¨Ï±Ï¥Dªº¨ÓÁ{¡C§Ú̵o²{¤W«Ò¤´¦bÁܽЦʩm°Ñ©ó¥L¦b¥@¬É¶i¦æ¤¤¤§¤u§@¡CGod expressed His love for humanity by sending His Son into a
hurting world. God blessed Mary by giving her a part in God¡¦s redemptive plan
through the sending of the Savior. We discover that God still invites people to
participate in His ongoing mission and work in the world.
¤W¶g Last Week¡G§Ú̱q¼»{§Q¨È©M¥H§Q¨F§Bªº¥Í©R¤¤¾Ç¨ì¦³«H¤ßªº¶¶±q¤W«Òªº«n©Ê¡CWe learned the importance of faithful obedience from the lives of
Zechariah and Elizabeth.
³o¶gThis Week¡G ¤µ¤Ñ§Ú̱Nµo²{°¨§Q¨È¦^À³¤Ñ¨Ïªº«H®§¡C±oª¾¦onµ¹§ÚÌ
¡§³Ì°ª¥D®_¤W«Ò¥Í¤@Ó¨à¤l¡¨¡A ¤Ñ¨Ï¨Ã§i¶D°¨§Q¨Èn¥h±´³X¥H§Q¨F§B¡C¥H§Q¨F§B«Ü°ª¿³¬Ý¨ì°¨§Q¨È¡A¨Ã§i¶D°¨§Q¨È¬O³Q»XºÖªº¡C¦b¤µ¤Ñªº«H®§¤¤¡A§Ú̱N¬Ý¨ì°¨§Q¨È¦p¦ó¦^À³¤Ñ¨Ï©M¥H§Q¨F§Bªº¸Ü¡C
We
will look at the Mary¡¦s response to the angel¡¦s visit and the message it has
for us today. Mary was told that she would conceive and give birth to ¡§the Son
of the Most High.¡¨ The angel also tells Mary to make a visit to Elizabeth.
Elizabeth is happy to see Mary and tells her she is blessed. In our session
today, we will see how Mary responds to the words of the angel and Elizabeth.
1.
°¨§Q¨È±´±æ¥H§Q¨F§B°ª³Û¡B§A¦b°ü¤k¤¤¬O¦³ºÖªº¡B§A©ÒÃhªºL¤]¬O¦³ºÖªºMary Visited Elizabeth:
Blessing of Mary¡XBlessing of the Child: Ū¸ô¥[Read Luke 1:39-45¨º®ÉÔ°¨§Q¨È°_¨¡B«æ¦£©¹¤s¦a¸Ì¥h¡B¨Ó¨ìµS¤jªº¤@®y«°¡B°Ý¥H§Q¨F§B¤§¦w¡C¥H§Q¨F§B¤@Å¥°¨§Q¨È°Ý¦w¡B©ÒÃhªºL´N¦b¸¡¸Ì¸õ°Ê¡B
¥H§Q¨F§B¥B³Q¸tÆF¥Rº¡¡D°ªÁn³ÛµÛ»¡, ¡§§A¦b°ü¤k¤¤¬O¦³ºÖªº¡B§A©ÒÃhªºL¤]¬O¦³ºÖªº¡¨¡C At that time Mary got ready and hurried
to a town in the hill country of Judea, where she entered Zechariah's home and
greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby leaped in her
womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she
exclaimed: "Blessed are you among women, and blessed is the child you will
bear!¡¨
§Ú¥Dªº¥À¨ì§Ú³o¸Ì¨Ó¡B³o¬O±q¨º¸Ì±oªº©O¡H¦]¬°§A°Ý¦wªºÁnµ¡B¤@¤J§Ú¦Õ¡B§Ú¸¡¸ÌªºL¡B´NÅw³ß¸õ°Ê¡C³o¬Û«Hªº¤k¤l¬O¦³ºÖªº¡D¦]¬°¥D¹ï§A©Ò»¡ªº¸Ü¡B³£nÀ³Åç¡CBut why am I so favored, that the mother of my Lord should come to
me? As soon as the sound of your greeting reached my ears, the baby in my womb
leaped for joy. Blessed is she who has believed that what the Lord has said to
her will be accomplished!"(Vv.43-45)
¸Ñ¸g¡®Commentary : °¨§Q¨È¬O«H¤ßªº¼Ò½d¡CÃö©óC¿q©M¬ù¿«ªº¬G¨Æ¡A½T¹ê¦³¨Ç¬Û¦PÂIªº¸ÜÃD¡C¬ù¿«³QºÙ©I¬° ¡§¦Ü°ªªÌªº¥ýª¾¡¨ (¸ô¥[ºÖµ1:76),¡DC¿q³QºÙ©I¬° ¡§¦Ü°ªªÌªº¨à¤l¡¨ (¸ô¥[ºÖµ 1:32). ¬ù¿«³Q¤@¹ï°ª¦~¬ö©ÒÃhL¥X¥Í C¿qªº¥X¥Í§ó©_ÂÝ,¬OÃhL¦b¦¸¤kªº¤l®cùØ¡CMary is a model of
belief. A certain number of parallel themes attach to the stories of John and
Jesus. John is to be ¡§called a prophet of
the Most High¡¨ (Luke 1:76), while Jesus is to be ¡§called the Son of the Most High¡¨ (Luke 1:32). Also, while John¡¦s
conception comes to an aged couple, Jesus¡¦ conception occurs even more
miraculously, within the womb of a virgin.
¥H§Q¨F§Bµo²{¦Û¤vÃh¤F¥¥¡B¤£¥^¤£¦£´NÁôÂäF¤Ó¤ë(¸ô¥[ºÖµ1:24). ¥H§Q¨F§BÁôÂä§®É ¡V ¬Û¤Ï¦a, °¨§Q¨È ¡§°_¨¡B«æ¦£¨Ó¦Û®³¼»°Ç¡D©¹¤s¦a¸Ì¥h¡B¨Ó¨ìµS¤jªº¤@®y«°¡D°¨§Q¨È¬O·Q»P¥H§Q¨F§B¤ñ¤@¤ñ¸gÅç¶Ü? (¤]³\)
¦Ó¥B, °¨§Q¨ÈªºÃh¥¥®Ú¾Ú·í®É³QºÙ¤´¬O¦¸¤k. ¦b¨ä®a¶m¦³±¹ï¤£¦n¤§ºA«×¹ï«Ý°¨§Q¨È¶Ü? (¬Û·í¬O§a!)
Elizabeth observed her pregnancy with a withdrawn and
unhurried approach ¡Xin ¡§seclusion¡¨ (1:24). In contrast, Mary ¡§got ready and
hurried¡¨ from Nazareth to an unnamed village in ¡§the hill country of Judea.¡¨
Mary would have traveled south from Nazareth. Was she eager to compare her
experience with that of Elizabeth? (Probably !)
Also, Mary was pregnant while proclaiming still to be
a virgin. Did she face unkind
attitudes from people in her hometown? (Quite likely)
°¨§Q¨È¶i¤F¼»{§Q¨Èªº®a¡B°Ý¦w¥H§Q¨F§Bªº®ÉÔ¡C¥H§Q¨F§B¤@Å¥°¨§Q¨È°Ý¦w¡B©ÒÃhªºL´N¦b¸¡¸Ì¸õ°Ê¡B©_Âݪº¬O, ¥H§Q¨F§B»{©ú°¨§Q¨ÈÃhªºL¨à´N¬O ¡§¥D¡¨ , ®Ú¾Ú¸ô¥[ºÖµ1:45©M46¡§¥D¡¨²M·¡ªº¬O«ü¤W«Ò). ¥H§Q¨F§B¯¬ºÖ°¨§Q¨È¨â¦¸©M¯¬ºÖL¨àC¿q¤@¦¸. ·í¥H§Q¨F§B¤jÁn¯¬ºÖ®É, ¬O¥Rº¡«H¤ßªº¤f¸¹, ¸ô¥[ºÖµ°O¸ü ¡§¨Ã¥B³Q¸tÆF¥Rº¡¡¨ ¬O ¡§³ß¼Ö¡¨ ªº¡C
Mary¡¦s arrival at the home of Zechariah, upon Mary¡¦s
greeting, Elizabeth declared that her ¡§baby leaped in her womb.¡¨ Amazingly,
Elizabeth identified Mary¡¦s baby as her ¡§Lord.¡¨ In verses 45 and 46 ¡§the Lord¡¨
is clearly a reference to God. Elizabeth blessed Mary twice and the child,
Jesus, once. As Elizabeth gave ¡§loud voice¡¨ to her confident faith, Luke
reports she ¡§was filled with the Holy Spirit.¡¨ Linking the Holy Spirit to ¡§joy¡¨
underscores the importance Luke places on true faith as an experience of joy.
³Ð¥@¬ö¤Q¤K:1-15¡A¤W«Òªº«Å§i¤@À¦«Ä±N¥X¥Í©ó¨È§B©Ô¨u¡B¼»©Ô®a¤¤¡A¦ý¦o·t¯º (¦]¤w¸g¦Ñ¤F); ¼»{§Q¨È¹ï¤Ñ¨Ï»¡¡B§Ú¾ÌµÛ¬Æ»ò¤w¸g¦Ñ¤F¡B§Úªº©d¤l¤]¦~¬ö¦ÑÁÚÁÙ¯à¥Í¤l¶Ü? ¹ï·Óº¿ÄR¨Èªº¶¶±q¡A¦o¬Û«H¤Ñ¨Ïªº¸Ü©M¦P·N¥Í¤l¡AÁö¬Ý¨Ó¬O¤£¥i¯àªº¨Æ±¡¡C¤W«Ò¯à°µ¨º¤£¥i¯àªº¨Æ±¡¡A§Ú̦^À³¤W«Ò¬O¤£À³¸Ó¼J¯º©ÎÃhºÃªººA«×¡A¦ý¬On¹w³Æ±µ¨ü¡C
GOD¡¦s announcement of a child to be born was met with
various responses throughout Scripture Sarah, Abraham¡¦s wife, laughed (Geneses
18:1,9-15). Zechariah doubted (Luke 1:18). By contrast, Mary submitted. She
believed the angel¡¦s words and agreed to bear the child, even under humanly
impossible circumstances. God is able to do the
impossible. Our response to his demands should not be laughter or doubt, but
willing acceptance. (v. 38)
¬Ý¨Ó¸tÆF¤w¸g§i¶D¥H§Q¨F§B¡A°¨§Q¨Èªº«Ä¤l´N¬OÀ±ÁɨȡC¦]¬°¦oºÙ³o¦~»´ªºªí¿Ë¬° ¡§§Ú¥Dªº¥À¿Ë¡¨¡C·í°¨§Q¨È«æ¦£¥X¥h±´³Xªí¿Ë, ¦o¥²©w©_§®¨º³Ì«áªº´X¤Ñ¬O¹ê¦bªº¡C¥H§Q¨F§Bªº°Ý¦w, ¥²©w¨Ï¦o§ó¦³°í©Tªº«H¤ß¡C°¨§Q¨ÈªºÃh¥¥¬Ý¨Ó¦ü¥G¤£¥i¯à, ¦ý¦]¦oªºÁo©úªí¿Ë¬Û«H¤W«Òªº«H¹ê, ©M³ß¼Ö©ó°¨§Q¨È³Q¯¬ºÖªº±¡ªp¡CÁöµM¥H§Q¨F§BÃh¥¥³oµ¥«Ý³\¤[ªº¨à¤l¡A¦o«ÜÅwªï°¨§Q¨È±Nn¥X¥Íªº¨à¤l¬OC¿q¤ñ¥H§Q¨F§B©ÒÃhªºL§ó°¶¤j¡C¦o¬O¥Rº¡³ß¼Ö¨º
¡§¥D¡¨ ªº¥À¿Ë³ºµM½ë³X¦o¡C(¸ô¥[ºÖµ1:41-43)
Apparently the Holy Spirit told Elizabeth that Mary¡¦s child was the
Messiah because Elizabeth called her young relative ¡§the mother of my LORD¡¦ as
she greeted her. As Mary rushed off to visit her relative, she must have been
wondering if the events of last few days were real. Elizabeth¡¦s greeting must
have strengthened her faith. Mary¡¦s pregnancy may have seemed impossible, but
her wise relative believe in the LORD¡¦S faithfulness and rejoiced in Mary¡¦s
blessed condition. Even though Elizabeth herself was pregnant with a
long-awaited son, she would have invited Mary, whose son would be even greater
than her own. Instead she was filled with joy that the mother of her LORD would
visit her. (v. 41-43)
Ū
¸ô¥[Read Luke 1:45-53¡A°¨§Q¨ÈªºÁnµ¬O½T©w¤W«Òªº¤j¯à¡C¤W«ÒªºÂù¤â¯à°µ ¡§±j¤jªº¨Æ±¡¡¨ ¡C¤W«Ò¬O¡§¯«¸tªº¡¨ ©M ¡§·O´dªº¡¨¡A °¨§Q¨È¦p¦ó¦^À³¤W«Ò©O?
¦o
¡§Æg¬üºaÄ£¤W«Ò¡¨ ©M
¡§¬°¤W«Ò¦Ó§Ö¼Ö¡¨¡C¦Ó¥B¡A°¨§Q¨È²M·¡ªº¹w¥Ü¦o±N³Q ¡§¥¼¨Óªº²³¥N¡¨©Ò¡§¯¬ºÖ¡¨
¡C¸ô¥[²M·¡ªºµo²{°¨§Q¨È¬O¤@¦ì«H¤ßªº¼Ò½d¡A¦oªº¬Û«H¬O»P¤W«Òªº ¡§À³³\µ¹¦o¡¨ ¬Û±µ³sªº (v.45). Åý§Ú̬ݰ¨§Q¨Èªº¿í¥D¹|§a¡I(vv.54-56)
Mary¡¦s voice affirms God¡¦s
strength. God¡¦s ¡§arm¡¨ can perform ¡§mighty deeds.¡¨ God is ¡§holy¡¨ and acts in
¡§mercy.¡¨ How does Mary respond to God? She ¡§glorifies the Lord¡¨ and ¡§rejoices
in God.¡¨ Also, Mary declares prophetically that she will be ¡§blessed¡¨ by ¡§all
generations¡¨ to come. Luke clearly finds Mary a model of faith. Her belief is
linked to God¡¦s ¡§promises to her¡¨ (v.45). Let¡¦s see! A song for the nation from Mary
(vv.54-56).
2.
The Song of Mary¡X Magnificent as Promises to the Nation : Ū¸ô¥[Read Luke.1:46-55 ³oººqºÙ¬° ¡§´L¥D¹|¡¨¡A°¨§Q¨È³oººq¸g±`¦b¸t¼Ö©MÆg¬ü¸Ö¤¤¨Ï¥Î¡C°¨§Q¨È¹³¼»¥À¦Õ¤§¥À¿Ë«¢®³¤@¼Ë(°Ñ¬Ý¼»¥À¦Õ¤W¤G:1-10)¡A³q¹L¸Öºq±NºaÄ£Âk©ó¤W«Ò¡A¦]¬°¤W«ÒnÂǦo¡A¨Ó¦¨´N¤W«Ò¬°¥@¤H©Ò°µ¤§¨Æ¡C³o¨Ç¸Öºq³£´yz¤W«Ò§ß§U³h½aªº¤H¡A¦w¼¢¨üÀ£¢ªº¤H¡AÅU©À³Qª[µøªº¤H¡C
This song is often called the Magnificat. Mary¡¦s song has often been
used as the basis for choral music and hymns. Like Hannah, the mother of Samuel
(1 Samuel 2:1-10), Mary glorified God in songs for what God was going to do for
the world through Mary. Notice that in the songs, God is pictured as a champion
of the poor, the oppressed, and the despised.
°¨§Q¨È»¡¡B§Ú¤ß´L¥D¬°¤j¡BAnd Mary said: "My soul glorifies the Lord
§ÚÆF¥H¡@¯«§Úªº±Ï¥D¬°¼Ö¡CAnd my
spirit rejoices in God my Savior,
¦]¬°¥LÅU©À¥L¨Ï¤kªº¨õ·L¡D±q¤µ¥H«á¡B¸U¥NnºÙ§Ú¦³ºÖ¡CHe has been
mindful of the humble state of his servant. From now on all generations will
call me blessed,
¨º¦³Åv¯àªº¬°§Ú¦¨´N¤F¤j¨Æ¡D¥Lªº¦W¬°¸t¡C
For the Mighty One
has done great things for me-- Holy is his name.
¥L¼¦¼§·q¬È¥Lªº¤H¡Bª½¨ì¥@¥@¥N¥N¡C
His mercy
extends to those who fear Him, from generation to generation.
¥L¥Î»HÁu¬I®i¤j¯à¡D¨º¨g¶Æªº¤H¡B¥¿¤ß¸Ì¦k·Q¡B´N³Q¥L»°´²¤F¡C
He has performed mighty deeds with His arm; he has
scattered those who are proud in their inmost thoughts.
¥L¥s¦³Åv¬`ªº¥¢¦ì¡B¥s¨õ½âªº¤É°ª¡D
He has brought
down rulers from their thrones but has lifted up the humble.
¥s°§¾jªº±o¹¡¬ü¹¡B¥s´I¨¬ªºªÅ¤â¦^¥h¡C
He has filled the hungry with good things but has sent
the rich away empty.
¥L§ß§U¤F¥Lªº¹²¤H¥H¦â¦C¡BHe has
helped His servant Israel,
¬°n°O©À¨È§B©Ô¨u©M¥Lªº«á¸Ç¡B¬I¼¦¼§¡Bª½¨ì¥Ã»·¡B¥¿¦p±q«e¹ï§Ú̦C¯ª©Ò»¡ªº¸Ü¡CRemember to be merciful to Abraham and his descendants forever, even
as he said to our fathers."
°¨§Q¨È©M¥H§Q¨F§B¦P¦í¡B¬ù¦³¤TÓ¤ë¡B´N¦^®a¥h¤F¡C
Mary stayed with Elizabeth for
about three months and then returned home.
Commentary: ³o(°¨§Q¨Èªººq) ¨ÑÀ³¨ÇC¿qn¥X¥Íªº¬FªvÆ[ÂI¡AC¿q¤w¸g³Q¥H§Q¨F§BÁnºÙ ¡§§Úªº¥D¡¨ (1:43)¡C·í®ÉªºÃ¹°¨§g¥D°²©wªº´LºÙ¬O¡§³Í¼»¤ý¡¨ ¡C
°¨§Q¨È ´L¹|¤W«Ò¬O¡§±Ï¥D¡¨ (v. 47) ¨Ã¥H©¾¶¶¤§·Nºq¹|¡A³Q¾ÖÅ@ªº¡§±Ï¥D¡¨ ¬O¥H¦â¦Cªº¯«¶Ü? ©Îù°¨§g¥D¬O¡§±Ï¥D¡¨©O? ¤£ÅU´L¦W¬O¥H·í®Éªº¬Fªv»â³S¡A¶È¦³C¿q¬O¹L¥h©M²{¦bªº´L¦W¡A¹ê¹ê¦b¦b³Q´LºÙ ¡§¥D¡¨ ©M¡§±Ï¥D¡¨ ¡C
This
(Song of Maria) provides some political aspects to the story of Jesus¡¦
approaching birth. Jesus has already been declared ¡§my Lord¡¨ by Elizabeth
(1:43). Roman emperors, at times, assumed the honorific title ¡§Lord Caesar.¡¨ Mary
extols God as ¡§Savior¡¨ (v. 47) and so lays a matter of allegiance before the
reader. Is the protecting ¡§Savior¡¨ the God of Israel? Or, is the Roman ruler
¡§Savior¡¨ of the empire? Regardless of titles placed on political leaders of the
time, only Jesus was, and is, to be proclaimed the true and only ¡§Lord¡¨ and
¡§Savior.¡¨
°¨§Q¨È¹w¨¥¨È§B©Ô¨uªº ¡§«á¸Ç¡¨¬O ¡§¥Ã»·¡¨ ¤§¥Á¯à§¹¦¨¥H¦â¦C ¡§¯ª¥ý¡¨¤§À³³\¡C±R°ª°¶¤jªº²z·Q¡Aªþ¥[¤W ¡§Åº¶Æ¡¨ ¨º¨g¶Æªº¤H¡B¥¿¤ß¸Ì¦k·Q¡B (v. 51) ´N³Q»°´²¤F(v. 52)¡C Mary predicts Abraham¡¦s ¡§descendants¡¨ being ¡§forever¡¨ a people who
could expect a fulfilling of the promises made to Israel¡¦s ¡§ancestors.¡¨ The Magnificent, in addition, points to a
time of justice when ¡§proud¡¨ (v. 51) rulers would be ¡§brought down from their
thrones¡¨ (v. 52).
nÂIPOINT:
§Ú̪º¦^À³¥i¯à»P°¨§Q¨Èªº¬Û¦ü¡C·í§Ú̶}©l¬Ý¨ì¤W«Ò¥i¥Î§Ų́ÓÀ°§U§O¤Hªº®¦´f®É¡A³oÓ¸gÅç¯à¨Ï¤H²`·PÁ¾¨õ¡A·Q¨ìÍ¢¯à¥Î¥±`ªº¤H¦p§ÚÌ¡A¥i¾ÉP¦¨¯u¹êªº·P®¦©M¤£¦Û¨p¡C¦p¦¹ªº¤ß¹Ò´N®e©öµ¹¯«¥Î§ÚÌ¡C¤W«Òn§ÚÌ¥þÅ黡¬Oªº¡A¦bÍ¢©Òn§ÚÌ°µªº¨Æ¤W¡A¨Ã¤¹³\¥HÍ¢¤j¦³¯à¤Oªº¤è¦¡¨Ó¥Î§ÚÌ¡C
Our
response can be similar to Mary¡¦s. When we begin to catch a vision for what God
can do through us to extend grace to others, the experience can be profound and
humbling. To think He can and does use regular people like us can inspire
genuine thankfulness and selflessness. Such a posture only makes it easier for
God to use us. God wants all of us to say yes to what He¡¦s asking of us and
then allow Him to use us in powerful ways.
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