Unit 2: The Savior Comes¡ASession 7
Title: ¥Dªº¦w®§¤é"Lord
of the Sabbath" 1/13/2019
¸g¤åScriptures¡G¸ô¥[ºÖµLuke 5:36-39; 6:1-11
Worldwide Outreach Teaching
School ¿à¬üº¡ ®Õªø
https://www.WorldwideOTS.org
«e¨¥PREFACE: ¤µ¤Ñªº½Ò¡A¬On¤F¸Ñ¦w®§¤é¡A°ò·þ®{¥H¬P´Á¤é¬°¦w®§¤é¡AµS¤Ó¤H¥H¬P´Á¤»¬°¦w®§¤é¡C®Ú¾Ú¸t¸g§Ú̳£ª¾¹D¡A¤»¤én³Ò¸L°µ¤u¡A¦ý¬°¦ó¦b²Ä¤C¤én¦VC©MµØ§Ú̪º¤W«Ò·q«ô¡A¦u¦w®§¸t¤é©O¡H ¬Ý¬ÝC¿q®É¥N¨å«¬ªº¦u¦w®§¤é§a¡I¤µ¤é½Òµ{n§ó²`Á|¨Ò»¡©úC¿q®É¥N©MµS¤Ó±Ð¤§°Ï¤À©Ò¦b¡CC¿q¨º¥ý¤é¤§¨£¶W¶V§Ú̪º¹w®Æ±oª¾Í¢¬O½Ö©MÍ¢¦p¦ó¦b¥@¤W¤u§@¡CToday¡¦s lesson is about the observance of every seventh day for worship
and rest is one of the unique contributions of the Christian tradition. Jewish
people keep the Sabbath holy for worship. What does it mean to keep the Sabbath
holy? Take a look at a typical Sabbath celebration in Jesus¡¦ time! The session
today illustrates the deepening division around Jesus in His time. Jesus goes
beyond our preconceived ideas of who He is and how He works in the world.
¤W¶gLast Week¡G§Ú̬ݨìC¿qªº¥ô°È©MÍ¢ªº¤u§@¤è¦¡¡A¯à¨Ï§Ú̦A«×¬¡¥X±M¤ß©ó¤W«Òn§Ú̦b¥@¬É¤W¥ô°È¡C
We
looked at the mission of Jesus and the ways in which we can stay focused on
living out the mission of God in our world.
³o¶gThis Week¡G§Ú̱N¤F¸Ñ¨º¶Ç²Îªº·q«ô¤è¦¡©M«H¤ßªº«O«ù¤H³y³W«h¥i¯à³y¦¨¤Ïµ²ªG¡CWe will understand that traditions can be counterproductive when
they shift from worship and faithfulness to simply keeping human-made rules.
1. Old
and New¡XLiving the Lawful½ÐŪ¸g¤å Scriptures reading: ¸ô¥[ºÖµLuke 5: 36-39, C¿q¤S³]¤@Ó¤ñ³ë¡B¹ï¥LÌ»¡¡B¨S¦³¤H§â·s¦çªA¼¹¤U¤@¶ô¨Ó¡B¸É¦b¦çªA¤W¡DY¬O³o¼Ë¡B´N§â·sªº¼¹¯}¤F¡B¨Ã¥B©Ò¼¹¤U¨Óªº¨º¶ô·sªº¡B©M¤]¤£¬ÛºÙ¡C¤]¨S¦³¤H§â·s°s¸Ë¦bÂÂ¥Ö³U¸Ì¡DY¬O³o¼Ë¡B·s°s¥²±N¥Ö³Uµõ¶}¡B°s«Kº|¥X¨Ó¡B¥Ö³U¤]´NÃa¤F¡C¦ý·s°s¥²¶·¸Ë¦b·s¥Ö³U¸Ì¡C¨S¦³¤H³Ü¤F³¯°s¤S·Q³Ü·sªº¡B¥LÁ`»¡³¯ªº¦n¡C
Jesus told them this parable: "No one tears a
patch from a new garment and sews it on an old one. If he does, he will have
torn the new garment, and the patch from the new will not match the old. And no
one pours new wine into old wineskins. If he does, the new wine will burst the
skins, the wine will run out and the wineskins will be ruined. No, new wine
must be poured into new wineskins. And no one after drinking old wine wants the
new, for he says, 'The old is better.'
¸Ñ¸gCommentary: ¸ô¥[ºÖµLuke 5:36-39,
ÆFת©¸Ñ¸g: ¥ÖY¬X¡A·s°s¤£º|¡A¬G·s°s¤£¶iÂÂÅn¡C¤ß¦p°íµw¡A«h¤o¸Ü¤£¤J¡C°sÅn¬O±N¦Ï¥ÖªºÃä½tÁ_¦X¡A°µ¦¨¤£º|¤ôªº³U¡C·s°sÅܳ¯®É·|µo»Ã¿±µÈ¡A©Ò¥Hn¸Ë¶i·sªº¡A¬X¶´ªº°sÅnùØ¡C¤w¸g¥Î¹Lªº°sÅn¡A¦]¬°¦Ï¥Ö¤wÅܵw¡A®e©öµÈ¯}¨Ï°sº|¥X¨Ó¡Cªk§QÁɤH´N¹³Â°sÅn¤@¼Ë¡A¤Ó»øµw¤F¡A¥u¯à¸Ë¥L̪º¶Ç²Î©M³W«h¡A¤£¯à±µ¨üC¿q¡C°ò·þ±Ðn¨Dµo®i·sªº¤è¦V¡A·sªº¶Ç²Î©M·sªºµ²ºc¡C§Ú̱з|ªº¨Æ¤u¬[ºc¤]¤£À³¸Ó»ø¤Æ¡A¥HP¨S¦³ªÅ¶¡±µ¨ü¸tÆF·sªº·P°Ê¡A·sªº¤èªk©M·N©ÀÀY¡C§Ṳ́]¶·ÂÔ·V¡A§K±o§Ú̪º¤ßÅÜèµw¡A¤£¯à±µ¨üC¿q±aµ¹§Ú̪º·s«ä·Q¡C
Commentary
from N.I.V.: ¡§Wineskins¡¨ were goatskins sewed
together at the edges to form watertight bags. Because new wine expands as it
ages, it had to be put in new, pliable wineskins. A used skin, having become
more rigid, would burst and spill the wine. Like old wineskins, the Pharisees
were too rigid to accept Jesus, who could not be contained in their traditions
or rules. Christianity required new approaches, new traditions, and new
structures. Our church programs and ministries should not be so structured that
they have no room for a fresh touch of the Spirit, a new method, or a new idea.
We, too, must be careful that our hearts do not become so rigid that they
prevent us from accepting the new way of thinking that Christ brings.
2. Sabbath and the Son of Man, Ū¸g¤å¸ô¥[ºÖµ6: 1-5,¦³¤@Ó¦w®§¤é¡BC¿q±q³Á¦a¸g¹L¡D¥Lªºªù®{Õt¤F³ÁÁJ¡B¥Î¤â·bµÛ³ð¡C¦³´XÓªk§QÁɤH»¡¡B§A̬°¬Æ»ò§@¦w®§¤é¤£¥i§@ªº¨Æ©O¡CC¿q¹ï¥LÌ»¡¡B¸g¤W°OµÛ¤j½Ã©M¸ò±q¥Lªº¤H¡B°§¾j¤§®É©Ò§@ªº¨Æ¡B³s³oÓ§A̤]¨S¦³©À¹L»ò? ¥L«ç»ò¶i¤F¡@¯«ªº·µ¡B®³³¯³]»æ³ð¡B¤Sµ¹¸ò±qªº¤H³ð¡D³o»æ°£¤F²½¥q¥H¥~¡B§O¤H³£¤£¥i³ð¡C¤S¹ï¥LÌ»¡¡B¤H¤l¬O¦w®§¤éªº¥D¡C
Scriptures reading
Luke 6: 1-5, One Sabbath Jesus was going through the grain fields; and His
disciples began to pick some heads of grain, rub them in their hands and eat
the kernels. Some of the Pharisees asked, "Why are you doing what is
unlawful on the Sabbath?"
Jesus answered them,
"Have you never read what David did when he and his companions were
hungry? He entered the house of God, and taking the consecrated bread, he ate
what is lawful only for priests to eat. And he also gave some to his companions."
Then Jesus said to them, "The Son of Man is Lord of the Sabbath."
¸Ñ¸gCommentary: ¸ô¥[ºÖµLuke 6:1-5,
Vv.1-2, ¦bµS¤Ó¤Hªº¶Ç²Î«ßªk³W±ø¤¤¡A¦@¦³¤T¤Q¤E¶µ¦b¦w®§¤é¸T¤î¶i¦æ¬¡°Ê¡C¦¬³Î´N¬O¨ä¤¤¤@¶µ¡C«ßªk±Ð®v¬Æ¦Ü¥J²Ó´yz¤£¦Pªº¦¬³Î¤èªk¡A¨ä¤¤¤@ºØ¬O§â³ÁÁJ©ñ¦b¤â¤¤®À¡A´N¹³ªù®{¦b³o¸Ì©Ò°µªº¡C¯«ªº«ßªk»¡¡A¹A¤Ò¤£n¦¬³Î¥ÐÃ䤧¹A§@ª«¡A¦n¯dµ¹®È«È©M³h½aªº¤H(°Ñ¥Ó23:25)¡A¦]¦¹ªù®{¨Ã¨S¦³°½¨ú³ÁÁJ¡A¤]¨S¦³¯}Ãa¦u¦w®§¤§»|©R¡C¨Æ¹ê¤W¡A¥L̹H¤Ï¤Fªk§QÁɤHªº¶Ç²Î³W±ø¡A¦Ó«D¹H¤Ï¯«ªº¥ô¦ó«ßªk¡C
In Jewish legal tradition, there were 39 categories of
activities forbidden on the Sabbath. And harvesting was one of them. The
teachers of the law even went so far as to describe different methods of
harvesting. One method was to rub the heads of grain between the hands, as the
disciples were doing here. God¡¦s law said farmers were to leave the edges of
their fields unplowed so travelers and the poor could eat from this bounty
(Deuteronomy 23:25), so the disciples were not guilty of stealing grain.
Neither were they breaking the Sabbath by doing their daily work on it. In
fact, though they may have been violating the Pharisees¡¦ rules, they were not
breaking any divine law.
V. 2, ªk§QÁɤH¥H¬°¥L̪º©v±Ð¨t²Î¯à¸Ñµ²¤@¤Áªº°ÝÃD¡C©Ò¥H¥L̤£¯à±µ¨üC¿q¡C§Ṳ́]¥i¯à°ò©ó¬Û¦Pªºì¦]¦Ó§â°ò·þ¿ò§Ñ¤F¡Cn¤p¤ß¡A¤£n¥H¬°±z©M±zªº±Ð·|¤w¦³¤F¤@¤Áªºµª®×¡A¨S¦³¤@Ó©v±Ð¨t²Î¥i¥H§¹¥þ¥]§t°ò·þ¡A©Î§¹¥þº¡¨¬Í¢¹ï¥@¤Hªºn¨D¡C
The Pharisees thought their religious system had all
the answers. They could not accept Jesus because he did not fit into their
system. We could miss Christ for the same reason. Beware of thinking that you
or your church has all the answers. No religious system is big enough to
contain Christ completely or to fulfill perfectly all his desires for the world.
Vv. 3-5 ¨C¬P´Á¸t·µ¤§®à¤l¤W³£·|©ñ12Ó»æ¡A¥Nªí¥H¦â¦C¤Q¤GÓ¬£¡A³o»æºÙ¬°³¯³]»æ¡C³o¨Ç¤w¸g³¯³]ªº»æ¡A¥u¦³²½¥q¥i¥H¦Y¡CC¿q³Q«ü¹H¤Ï¦w®§¤éªº³W©w¡A©ó¬OÍ¢¤Þ¥Î¤j½Ã«ÜµÛ¦Wªº¬G¨Æ¡A(°Ñ¦Ò¼»¥À21:1-6) : ¦³¤@¦¸¡A¦b¤j½Ã°kÁ×±½Ã¹°l±þ®É¡A¥L©M¨ä³¡¤U«K¦Y¤F³o³¯³]»æ¡A¦]¬°¥L̪º»Ýn¡A¤ñ©v±Ð¤Wªº³W©w§ó«n¡CC¿q¤]¦bÁ¿¦P¼Ëªº¹D²z: ¤Hªº»Ýn¤ñ¤Hªº³W©w§ó«n¡CC¿q§â¦Û¤v¤Î¨äªù®{»P¤j½Ã¤Î¨ä³¡¤U¤ñ¸û¡A¨ä·N«ä¬O»¡ : ¡§¦pªG§AÌ©w§Úªº¸o¡A¤]´N¬O©w¤j½Ãªº¸o¡C¡¨ Each
week 12 consecrated loaves of bread, representing the 12 tribes of Israel, were
placed on a table in the temple. This bread was called the bread of Presence.
After its use in the temple, it was to be eaten only by priests. Jesus, accused
of Sabbath-breaking, referred to a well-known story about David (1 Samuel:
21:1-6). On one occasion, when fleeing from Saul, David and his men ate this
consecrated bread. Their need was more important than ceremonial regulations.
Jesus was appealing to the same principle: human need is more important than
human regulations and rules. By comparing himself and his disciples with
David and his men, Jesus was saying, ¡§If you condemn me, you must also condemn
David.¡¨
3. Sabbath and Saving Lives½ÐŪ¸g¤å¸ô¥[ºÖµ6:
6-11, ¤S¦³¤@Ó¦w®§¤é¡BC¿q¶i¤F·|°ó±Ð°V¤H¡D¦b¨º¸Ì¦³¤@Ó¤H¥k¤â¬\°®¤F¡C¤å¤h©Mªk§QÁɤH¿s±´C¿q¡B¦b¦w®§¤éªv¯f¤£ªv¯f¡Dn±o§â¬`¥h§i¥L¡CC¿q«oª¾¹D¥L̪º·N©À¡D´N¹ï¨º¬\°®¤@°¦¤âªº¤H»¡¡B°_¨Ó¡B¯¸¦b·í¤¤¡C¨º¤H´N°_¨Ó¯¸µÛ¡C
C¿q¹ï¥LÌ»¡¡B§Ú°Ý§AÌ¡B¦b¦w®§¤é¦æµ½¦æ´c¡B±Ï©R®`©R¡B¨º¼Ë¬O¥i¥Hªº©O¡C
¥L§â¤â¤@¦ù¡B¤â´N´_¤Fì¡C¥LÌ´Nº¡¤ß¤j«ã¡B©¼¦¹°Óij¡B«ç¼Ë³BªvC¿q¡C
Scriptures
reading: Luke
6: 6-11, On another Sabbath he went into the synagogue and was teaching,
and a man was there whose right hand was shriveled. The Pharisees and the
teachers of the law were looking for a reason to accuse Jesus, so they watched
him closely to see if he would heal on the Sabbath. But Jesus knew what they
were thinking and said to the man with the shriveled hand, "Get up and
stand in front of everyone." So he got up and stood there. Then Jesus said
to them, "I ask you, which is lawful on the Sabbath: to do good or to do
evil, to save life or to destroy it?" He looked around at them all, and
then said to the man, "Stretch out your hand." He did so, and his
hand was completely restored. But they were furious and began to discuss with
one another what they might do to Jesus.
¸Ñ¸gCommentary: ¸ô¥[ºÖµLuke 6:6-11,
Vv.6, 7 ¬O¤£¬O©Ò¦³°µ¨Æ¦³ì«hªº¤H¡A³£¤£¤Ó©ú¥Õì«hªº§t¸q¡H§A¬Ý¨º¨Ç©v±Ð»â¾ÉªÌ¡K¡K«ö·Ó©v±Ð»â¾ÉªÌªº¶Ç²Î¡A¦w®§¤é¤£¥iªv¯f¡C¥LÌ»{¬°ªv¯f´N¬O¦æÂå¡A¬OÂå®v¤u§@ªº¤@³¡¤À¡A¦Ó¥ô¦ó¤H³£¤£¥i¦b¦w®§¤é¤u§@¡C¹ï©ó©v±Ð»â¾ÉªÌ¨Ó»¡¡AºûÅ@¥L̪º«ßªk¡A¸û§â¤H±qµhW¤¤±Ï¥X¨Ó§ó«n¡C
According to tradition of
the religious leaders, no healing could be done on the Sabbath. Healing, they argued,
was practicing medicine, and a person could not practice his or her profession
on the Sabbath. It was more important for the religious leaders to protect
their laws than to free a person from painful suffering.
Vv.11, C¿qªº¹ï¤â«Ü¼««ã¡A¦]¬°C¿q¤£¶Èª¾¹D¥LÌ·Q¨Ç¤°»ò¡A§ó«_µø¥L̪º«ßªk³W±ø¡A´¦ÅS¥L̤º¤ßªº«ë·N¡C¥L̪º«ë·N©M¥L̪º«ßªk¼ö°Jµ²¦X¡A³ºµMÁͶեL̵¦¹º¤@¥ó©úÅ㪺IJ¥Ç«ßªk--´N¬O±þ¤Hªº¨Æ¡A³o¬O·¥¤jªº¥Ç«ßªk¡C
Jesus¡¦
opponents were furious. Not only had Jesus read their minds, he also flouted their
laws and exposed the hatred in their hearts. It is ironic that it was their
hatred, combined with their zeal for the law that drove them to lot murder ¡V an
act was clearly against the law.
4. µ²½×CONCLUSION:
1. Old and New: ¤º¤ß¤£n¦Ñ¬Oèµw¡An«O«ù¬X³nªº·s¤ß¡A¨Ï§Ú̯౵¨üC¿q¨º§ïÅÜ·s¥Í©Rªº«H®§¡C
No
stubborn Heart, we need to keep our hearts pliable, so we can accept Jesus¡¦ New
life-changing message.
2. Sabbath: ¤W«Ò©w¦w®§¤é¨Ï¦Ê©m·q«ô©M¥ð®§¤@¤Ñ¡AµS¤Ó¤H¥H¬P´Á¤»·q«ô¤W«Ò¡A°ò·þ±Ð¥H¬P´Á¤é¬°¤@©Pªº²Ä¤@¤é¤]¬O¦w®§¤é¡AThe day God set aside for rest and worship. Among the Jews, the
Sabbath is the Saturday. Among Christians, it¡¦s the 1st day (Sunday).
Jews¡¦ Sabbath cannot offer help to the needy people; on Sunday,
Christians
can do good to save others¡¦ life. (Lk.6:9)
3. Sabbath and Saving
Lives: ¦b¦w®§¤é¦æµ½¡B±Ï©R¡B¬O¹ïªº (6:9)¡C ©Ò¥H§ÚÌn°µ¦n¨Æ±¡: °µ¨ì
¡§´M¨D¥D¦®·N¶ÔŪ¸t¸g¡AÁ¾¨õ¨Í©^°Q¥DÅw³ß¡A±j±ÏÆF»î´L¥D¯Éªþ¡A¥u¨D¤@¥ÍºaÄ£¥D¡C¡¨
As
the Son of God, Jesus had the authority to overrule the terms, so we must do
good things:
Obeying
His commands to study bible, humbly serving and saving others¡¦ life, set a life
of glorify to the Lord.
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