¸Ñ¸g:¨Ï®{¦æ¶Ç15:5-12¡A
©¼±oÁ¿ºt¤§nÂI±M¦í©ó¤W«Òªº§@¬°¡C¤W«Ò¦³¿W¯Sªº¯à¤O¥Ø¸@¤HÃþªº±¡ªp¡Aµ¹©ó«DµS¤Ó±Ð®{¡A¥þ¤HÃþ³£¦P¼Ëªº¦³¸tÆF¦P¦b¡A ¤W«Òµ¹©ó«DµS¤Ó±Ð®{±ÏÅ«ªº¨£ÃÒ. ´N¦p,
©¼±o»¡¹L ¡§¯«¬O¤£°¾«Ý¤H(10:34),
¤W«Ò¹ï«ÝµS¤Ó¤H©Î«DµS¤Ó±Ð®{¨S¦³¤À§O¡A«½Æ©¼±o©Ò¬Ý¨ìªº, ¡§¯«©Ò¼ä²bªº¤£¥i·í§@«Uª«¡¨ (10:15) ¡C
³o¦ì¯«, ¡§»{ÃѧÚ̪º¤ß,¡¨
³æ¿W¥H«H¤ß¨C¤H³£±o¦³±ÏÅ«¡C©¼±o¥mÀ{¨CÓ¤H¡A±ÏÅ«¨Ó¦Û¡§§ÚÌ¥DC¿qªº®¦¨å,¡¨
¨Ã»PµS¤Ó±Ðªº«ßªkµLÃö¡C
2.
±q¸g¤å¤¤ÃÒ¹ê: ¨Ï®{15:13-18,
¥L̦í¤FÁn¡B¶®¦U´N»¡¡B½Ñ¦ì§Ì¥S¡B½ÐÅ¥§Úªº¸Ü¡C¤èÅצèªùz»¡¡@¯«·íªì«ç¼Ë²²ÅU¥~¨¹¤H¡B±q¥L̤¤¶¡¿ï¨ú¦Ê©mÂk©ó¦Û¤vªº¦W¤U¡C²³¥ýª¾ªº¸Ü¡B¤]»P³o·N«ä¬Û¦X¡D¥¿¦p¸g¤W©Ò¼gªº¡B¡y¦¹«á§Ún¦^¨Ó¡B«·s׳y¤j½Ã˶òªº±b¹õ¡B§â¨º¯}Ãaªº¡B«·s׳y«Ø¥ß°_¨Ó¡D¥s¾l³Ñªº¤H¡B´N¬O¤ZºÙ¬°§Ú¦W¤Uªº¥~¨¹¤H¡B³£´M¨D¥D¡D³o¸Ü¬O±q³Ð¥@¥H¨Ó¡BÅã©ú³o¨Æªº¥D»¡ªº¡C¡z
¸Ñ¸g:
¨Ï®{15:13- 18¡A
v.13, ³o¦ì¶®¦U¬OC¿qªº§Ì§Ì¡C¥L¦bC¸ô¼»§N¦¨¬°±Ð·|¤§»â³S¡C¥L¼g¶®¦U®Ñ¡CV.14, ¦èªù´N¬O©¼±o¤§§O¦W¶®¦Uªº»â¾É¹Î¶¤¦bC¸ô¼»§Nªº±Ð·|¤¤¦³Åã©ú¨¤¦â¡C¦³½ìªº¡A¶®¦U¶È¦³¦^À³©¼±oªº¸Ü¡A³oùØ¡A¶®¦U¤¶²Ðªü¼¯¥q®Ñ9:11-12¡A³y¦¨²M·¡¤S©ú¥Õªº»¡¤W«Òªº½Õ°±¤u§@¡A¨Ï ¡§¤j½ÃªºËºf±b¹õ«·s׳y¡¨ ¡CY¬O¤W«Òªº¦Ê©m, ¥]¬A µS¤Ó¤H©Î«DµS¤Ó±Ð®{³£¬OÀ±ÁɨȴxÅv¬°¤ý¡C
3.»²¾É«H¹ê»P¦P¦ñÃö«Y: ¨Ï®{15:19-21
©Ò¥H¾Ú§Úªº·N¨£¡B¤£¥iÃø¬°¨ºÂkªA¡@¯«ªº¥~¨¹¤H¡D
¥un¼g«H¡B§h©J¥L̸T§Ù°¸¹³ªº¦Ã©©M«Á²]¡B¨Ã°Ç¦ºªº¬¹¯b¡B©M¦å¡C¦]¬°±q¥j¥H¨Ó¡B¼¯¦èªº®Ñ¦b¦U«°¦³¤H¶ÇÁ¿¡B¨C³{¦w®§¤é¡B¦b·|°ó¸Ì»wŪ¡C
¸Ñ¸g: ¨Ï®{15:19-21, ¶®¦U»{¬°¥~¨¹«H®{¤£¥²¿í¦u³Î§¡A¦ý¥LÌÀ³¸Ó¸T§Ù°¸¹³¡B«Á²]¡B(«ô°¸¹³³q±`¦³³oºØ¦æ¬°) ¤Î¦Y°Ç¦ºªº¬¹»W©M¦å(¸t¸g¦³Ãö¦åùئ³¥Í©R³oӱаV¡A°Ñ¦Ò§Q¥¼°O17:14)¡C¨Ò¦p¥~¨¹«H®{¯à¸T§Ù¤£¥Ç¡A¥LÌ«K¯à±o¯«³ß®®¡A¤S¯à»PµS¤Ó«H®{¿Ä¬¢¬Û³B¡C³oÓ©M¸Ñ¤è®×¨Ï±Ð·|¤£·|¦]¬°µS¤Ó¤H»P¥~¨¹¤H¤§¶¡ªº¤å¤Æ®t²§¦Óªýê¨ì¦oªº¼Wªø¡C·í§Ú̸ó¶V¤å¤Æ©M¸gÀ٬ɥh¤À¨ÉºÖµ®É¡A¥²¶·©ú¥Õ§ÚÌ©Ò©wªº«H¥õn¨D¬O¯«ªºn¨D¡A¦Ó«D¤Hªºn¨D¡C
(°Ñ¦Ò¸t¸gÆFת©p.367)
4.µ²½×:
1. ±ÏÅ«ªº¬G¨Æ: ¨Ï®{15:5-12,
®¦¨å¥²¸g¦³«H¤ß (See
acts 15:9,11), «DµS¤Ó¤H¤]±µ¨ü¤F¸tÆF¡C¤W«Ò¼ä²bµS¤Ó¤H©M«DµS¤Ó¤H¡A©M±ÏÅ«¥LÌ¡C
2. ±q¸g¤å¤¤ÃÒ¹ê: ¨Ï®{15:13-18, C¿qªº§Ì§Ì±Ä¥Îªü¼¯¥q®Ñªº²Ä¤E³¹²Ä¤Q¤@©M¤Q¤G¸`¤Þ¥Î¦b¨Ï®{¦æ¶Ç¤Q¤³¹ªº²Ä¤Q¤»©M¤Q¤C¸`,
¥Ln¨D«H¥Dªº¤Hn¸òÀH¥H¤U¨âÂI¡C¦p 1)
¤£¦Y«ô¹L°¸¹³¤§ª«¡A¦]¬°¥ô¦ó¦³»P«ô°¸¹³ÃöÁp¬O¹ï«H¥Dªº¤H¦MÀI¡A¦]¤w¥Ç¤F¤Q»|¤§«e¤GªÌ¡C2)
¦Y±a¦³¦åªº¤§¹ª«¬O³Q§Òªº¡A¦]¦å¬O³QÄm²½¤F¡A¬O¤w¨Ñ©^Äm²½ªº¤@ºØ«n³¡¥÷¡C
3. »²¾É«H¹ê»P¦P¦ñÃö«Y: ¨Ï®{15:19-21,
§@¬°°ò·þªº¸òÀHªÌ¡A·N«ä¬O«HC¿q¡A¨Ã¥BÂ÷¶}¸o¦Ó¦b¥Í¬¡¤¤Âà¦V¤W«Ò¡C·PÁ¤W«Òªº®¦¨å©M©M«H¹ê±a¨Ó«HªÌ¤§¬Û»E¡C¦b°ò·þ®{¤§¶¡½Ð¨D»²¾É¡B®¦¨å©M§UÀÙ³£¦³¤£¦Pªº¸gÅç¡C
Àô²yºÖµ¥~®i¾Ç®Õ
¬O«DÀç§Q¾÷ºc
°êµ|§½°hµ|¸¹½X¬O: 20-4097640
±zªº¸gÀÙ©^Äm¤§§UºaÄ£¯«¡I
©^Äm«H½c: WOTS, P.O. Box 1262
Monterey Park, CA 91754-9998
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Commentary: Acts: 15:5-12,
Peter¡¦s brief comments focused on God¡¦s actions. God alone could discern the human
condition so that, by giving Gentile believers the same Spirit given to
others, God offered witness to God¡¦s own redemptive work among the
Gentiles. Thus, as Peter concluded before (10:34), God did not discriminate between Jews and
non-Jews, recalls the voice in Peter¡¦s vision, ¡§Do not call anything impure
that God has made clean¡¨ (10:15). This God, ¡§who knows the heart,¡¨ cleansed
their hearts by faith. Faith alone was the criterion for salvation. Peter
reminded everyone that salvation came ¡§through the grace of our Lord
Jesus,¡¨ not through anything associated with the Jewish law.
2.Confirmation from Scripture:
Acts 15:13-18, When they
finished, James spoke up: "Brothers, listen to me. Simon has described
to us how God at first showed his concern by taking from the Gentiles a
people for himself.
The words of the
prophets are in agreement with this, as it is written: " 'After this I will return and rebuild
David's fallen tent. Its ruins I will rebuild, and I will restore it,
that the remnant of men may seek the
Lord, and all the Gentiles who bear my name, says the Lord, who does these
things' that have been known for ages.
Commentary: Acts 15:13 - 18
v.13,
This James is Jesus¡¦ brother. He became the
leader of church in Jerusalem and wrote the book of James. V.14,
Simon is another name for Peter. James¡¦
leadership in the Jerusalem church is obvious, given his role in the
meeting. Interestingly, he only responded to Peter¡¦s comments. James¡¦
introduction to the quotation of Amos 9:11-12 makes it clear that he
understood the passage to agree with God¡¦s intervening actions. He
interpreted ¡§David¡¦s fallen tent¡¨ as the people of God, comprised of both
Jews and Gentiles, over whom the Messiah reigns as Lord.
3. Guidance for Faithfulness and Fellowship: Acts 15:19-21, "It is
my judgment, therefore, that we should not make it difficult for the
Gentiles who are turning to God.
Instead we should write to them, telling them
to abstain from food polluted by idols, from sexual immorality, from the
meat of strangled animals and from blood. For Moses
has been preached in every city from the earliest times and is read in the
synagogues on every Sabbath."
Commentary: Acts
15:19-21, James¡¦s judgment was
that Gentile believers did not have to be circumcised, but they should stay
away from food polluted by idols, from sexual immorality (a common part of
idol worship), and from eating meat of strangled animals and from consuming
blood (reflecting the Biblical teaching that the life is in the blood-Leviticus 17:14). If Gentile Christians would abstain from these
practices, they would please God and get along better with their Jewish
brothers and sisters in Christ. Of course, there were other actions
inappropriate for believers, but the Jews were especially concerned about
these four. This compromise helped the church grow unhindered by the
cultural differences of Jews and Gentiles. When we share our message across
cultural and economic boundaries, we must be sure that the requirements for
faith we set up are God¡¦s, not people¡¦s. (insert
from N.I.V.p.2354)
4.Conclusion:
1. The Salvation Story: Acts 15:5-12, Grace
through faith (See acts 15:9,11), Gentiles received the Holy Spirit. Too. God
purified both Jews and Gentiles and saved them.
2. Confirmation
from Scripture:
15:13-18,
James, the brother of Jesus quoted Amos 9:11,12 in Acts 15:16,17. James
ask Gentile believers to follow the as 1) do not eat the food offed to
idols, because any association with idol worship put believers in danger of
breaking the first 2 of the Ten Commandments.
2) Eating blood was prohibited because
blood was sacred and an important part of the sacrificial system.
3. Guidance for Faithfulness and Fellowship: Acts 15:19-21,
Being a follower of Christ means placing our
faith in Christ alone-turning our backs on sin and turning our lives toward
God. Thanking God for the grace and faith that brought believers together.
Ask for guidance, grace, and charity in interactions with believers with
different experiences.
Worldwide Outreach Teaching
School is a Non-profit Organization. IRS Tax ID No.: 20-4097640
Your financial contribution is greatly appreciated & it is used
for glory of God. Address: WOTS, P.O. Box
1262 Monterey Park, CA 91754-9998.
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