- ¨º®É¡B·q¬ÈC©MµØªº©¼¦¹½Í½×¡DC©MµØ°¼¦Õ¦ÓÅ¥¡B¥B¦³¬ö©À¥U¦b¥L±«e¡B°O¿ý¨º·q¬ÈC©MµØ«ä©À¥L¦Wªº¤H¡C
- ¸Ux¤§C©MµØ»¡¡B¦b§Ú©Ò©wªº¤é¤l¡B¥LÌ¥²ÄݧڡB¯S¯SÂk§Ú¡D§Ú¥²¼¦«ò¥LÌ¡B¦p¦P¤H¼¦«òªA¨Æ¦Û¤vªº¨à¤l¡C
- ¨º®É§AÌ¥²Âk¦^¡B±Nµ½¤H©M´c¤H¡B¨Æ©^¡@¯«ªº©M¤£¨Æ©^¡@¯«ªº¡B¤À§O¥X¨Ó¡C
º¿©Ô°ò®Ñ: 4:1-5
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16. Then those who feared the LORD talked with each
other, and the LORD listened and heard. A scroll of remembrance was written
in his presence concerning those who feared the LORD and honored his name.
17. "They will be mine," says the LORD
Almighty, "in the day when I make up my treasured possession. I will
spare them, just as in compassion a man spares his son who serves him.
18. And you will again see the distinction between
the righteous and the wicked, between those who serve God and those who do
not.
Malachi: 4:1-5
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- ¸Ux¤§C©MµØ»¡¡B¨º¤éÁ{ªñ¡B¶Õ¦p¿NµÛªº¤õÄl¡D¤Z¨g¶Æªº©M¦æ´cªº¡B¥²¦p¸HÖÅ¡D¦b¨º¤é¥²³Q¿NºÉ¡B®Ú¥»ªK±ø¤@µL¦s¯d¡C
- ¦ý¦V§AÌ·q¬È§Ú¦Wªº¤H¡B¥²¦³¤½¸qªº¤éÀY¥X²{¡B¨ä¥ú½u¦³Âåªv¤§¯à¡C¡e¥ú½uì¤å§@¯Í»H¡f§AÌ¥²¥X¨Ó¸õÅD¦p°é¸ÌªºªÎÃ}¡C
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- §AÌ·í°O©À§Ú¹²¤H¼¯¦èªº«ßªk¡B´N¬O§Ú¦b¦ó¯P¤s¬°¥H¦â¦C²³¤H©Ò§h©J¥Lªº«ß¨Ò¨å³¹¡C
- ¬Ýþ¡BC©MµØ¤j¦Ó¥i¬È¤§¤é¥¼¨ì¥H«e¡B§Ú¥²®t»º¥ýª¾¥H§Q¨È¨ì§Ąº¸Ì¥h¡C
¸Ñ¸g: 3:16¡X4:5, ³o¥ýª¾¥mÀ{¨º¨Ç´L·q¤W«Òªº¤H¡A·í¥LÌ»¡¸Ü®É¡A¤W«ÒÅ¥¨£¤F¡CÍ¢¤]½T©w³o¨Ç¤H³£³Q°O¦b¤W«Òªº°O¾Ð¥U¤W¡A¦Ó¥B¤W«Ò»P¥L̤S¦³¯S§OªºÃö«Y¡Cº¿©Ô°ò¹w¨¥¥¿¸qªº»P¨¸´cªº¦b¯«ªº¼f§P¤é±N¦³¤£¦Pªº¸gÅç¡C«H®{¦b¤é±`¥Í¬¡¤W»ÝÄ~Äò¬¡¥X«H¹êªº¥Í©R¨Ó¸gÅçÂåªv»P±q·s±o¤O¡C«H¹êªº«H®{̸g²×¦~ªº¬Û«H¡A¦b¨º¼f§P¤é¡A¥L̪º¦W¦r´N¥i¦b°O¸ü¦b
¡§¥Í©R¥U¡¨ ¤W (±Ò¥Ü¿ý20:11-15)¡C
³o¸`´£¨ì¨â¦ì¨ÏªÌ¡C¤@¯ë¤H»{¬°²Ä¤@¦ì¬O«ü¬I¬~¬ù¿« (°Ñ¦Ò°¨¤Ó11:10:
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µ²½×:
1. The Dispute: º¿©Ô°ò®Ñ 2:17¡X3:5, º¿©Ô°ò¦¥X¥Í©ó°ò·þ400 ¦~«e (ca. 432 BC) ¦b¥¿¸q¤j°I¸¨ªº®É´Á¡C1) º¿©Ô°ò¹ï¸o¤Ï¹ï¨Ã¥G¥l¦Ê©ÊÂà¦^¤W«Ò ¡A¥L¨Ã¬O¹w³øªÌ (3:1)¡C ¤]»¡©ú¤F«OÃÒC¿q°ò·þ¬O¤W«Ò°e¨Óªº±ÏÅ«ªÌ¡C
2) ¬I¬~¬ù¿«¦V¤j®a«ü¥XC¿qº¦¸n¨Óªº¦n®ø®§¡C
¦Ünªº¬O¡A§ÚÌn»{²M¤W«Ò¤£¥u¬OÃö¤ß±Ð·|¤ºªº¦Ê©m¡AÍ¢¤]¦P¼ËªºÃö·Ó±Ð·|¥H¥~ (¥@¬É) ªº¤HÌ¡C
2. Hope for the faithful: º¿©Ô°ò®Ñ3:16¡X4:5, º¿©Ô°òªº¸Ü¤£¥u¥]¬A»~吿ªº¸o¦æ»P¦æ¬°¶ÆºC¡A¦ý¤]À³³\©M¼¦¼§¨º¨Ç·q¬È¤W«Òªº¤H¡C¥L̪º´L±R¤Ñ¤÷¥i¸ÑÄÀ¥X¤Ñ¤÷±µ¨ü¥L̬°«Ä¤lÌ¡C¶ÆºC¦Û¤j
(¦p¦P¥u´L±R¦Û¤v) ²M·¡ªºÅã©ú¨¸´c¦Ó©Úµ´¤W«Ò´N±µ¨ü³B»@¡C
º¿©Ô°òªºµ²»y¤ÏŨ¦b¥|³¹¤@¦Ü¤¸`¬O¤@ºØ¹ï¤ñ¦í¦b³Q´L·q»PÂåªv¤¤¡C¤]¥]¬A¤@ºØ·sªº¦Û¥Ñ¡A¬O¥H¤W«Ò»P¼¯¦èªº«´¬ù¡A¤]¬O¤@ºØ¦^¨ì¦Û¥Ñ»P¤W«Ò«Ø¥ß©Ó¿Õ©M¦³ì²zì«hªº¦nÃö«Y¡C
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µ²§ôªºÃ«§i¡A·PÁ¤W«Òªº·R»P§Ô@¡K..
²Ä¤@¦Ü¤½Ò¬O°Ñ¦ÒDean Blevins¯«¾Ç±Ð±Â©Ò¼gªº¡C
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20-4097640
±zªº¸gÀÙ©^Äm¤§§UºaÄ£¯«¡I
©^Äm«H½c: WOTS, P.O. Box 1262
Monterey Park, CA 91754-9998
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- "Surely the day is
coming; it will burn like a furnace. All the arrogant and every
evildoer will be stubble, and that day that is coming will set them on
fire," says the LORD Almighty. "Not a root or a branch will
be left to them. 2. But
for you who revere my name, the sun of righteousness will rise with
healing in its wings. And you will go out and leap like calves
released from the stall. 3. Then you will trample down
the wicked; they will be ashes under the soles of your feet on the day
when I do these things," says the LORD Almighty. 4. "Remember the law of my
servant Moses, the decrees and laws I gave him at Horeb for all
Israel. 5. "See, I will send you the
prophet Elijah before that great and dreadful day of the LORD comes.
Commentary: Malachi4:1-5, The prophet reminded
those who honored God that when they spoke, God heard them. He also assured
them of their place in God¡¦s book of remembrance,
and God¡¦s special relationship
to them. Malachi predicted that the wicked and the righteous would have
different experiences on the day of God¡¦s judgment. The
faithful would need to continue the life of faithfulness to God to
experience healing and renewal in their life on that day. Faithful
believers of God through the ages have believed that on the day of judgment
their names would be found in ¡§the book of life¡¨ (Rev. 20:11-15). There are two messengers in tis verse.
The first is usually understood to be John the Baptist (Matthew 11:10: Luke
7:27). The second messenger
is Jesus, the Messiah, for whom both Malachi and John the Baptist prepared
the way. (see
3:1). They challenge
us to be messengers of the Lord as we wait for His second coming.
Conclusions: 1.
The Dispute: Malachi 2:17¡X3:5, Malachi
lived more than 400 years before Christ (ca. 432 BC) at a time of great
moral decline 1) Malachi condemned sin and called
people to return to God. He moves to the promise of a messenger (3:1). Also
speaks of the ¡§messenger of the covenant,¡¨ who is
Jesus Christ.
God promised to send a
redeemer. 2) John the
Baptist pointed people to the good news of Jesus¡¦ first
coming. It is important for us to realize
that God is just as concerned with the purity of those within the body of
Christ (the church) as He is with those outside the body of Christ (the
world).
- Hope for the faithful: Malachi
3:16¡X4:5, Malachi¡¦s words not only include accusation
(testimony) of misdeeds and judgment on the arrogant, but also a
promise of compassion for those that ¡§fear¡¨ and honor God. Loving
reverence may well describe those whom God the Father receives as
children. Arrogance (as a kind of reverence for oneself) then clearly
defines the wicked who reject God and receive due punishment.
Malachi¡¦s closing contrast in 4:1-5 is a
contrast of living with reverence and healing. Yet the vision also includes
a covenantal understanding to this new-found freedom based on God¡¦s covenant
with Moses, a kind of ¡§disciplined¡¨ freedom
of returning to a committed relationship with God.
Question:
In what ways am I living in preparation for Christ¡¦s second
coming?
Close in prayer, thanking God for His love and patience.
Sessions 1-5 are written by Dean Blevins Dean is professor of
Practical Theology and Christian Discipleship at Nazarene Theological
Seminary.
(Insert from the Faith Connection & Bible)
Worldwide
Outreach Teaching School is a Non-profit Organization. IRS Tax ID No.:
20-097640 Your financial
contribution is greatly appreciated & it is used for glory of God. Address: WOTS, P.O. Box 1262 Monterey Park, CA
91754-9998.
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